White, Ray Wise.The creators behind God's Not Dead 2 won't admit it but their movie is pure science fiction it exists in an entirely parallel universe that's topsy-turvy where atheists want to stamp out the last signs of Christianity and will use their collusion of government and media power to marginalize and eliminate freedom in the name of "tolerance" and "diversity." It's another heavy-handed moral parable that feeds into the persecution complex of its target audience, the same people who made 2014's God's Not Dead a surprise hit. (If you aren’t part of that group, it is unlikely this story will prompt you to change your tune.) Yet for sympathetic viewers, waiting for Grace to receive her miracle will provide some time to ponder a few personal questions like: What kind of commitment do I feel for the things I profess to believe? Does my conviction show? How do I feel about the statement, “God’s not dead”? And it is pretty obvious the film is preaching to the choir. There is never any doubt how the trial will end-the title of the movie affirms its conclusion. With the exception of some verbal harassment and augmentative dialogue, the film is devoid of the usual content objections. Despite being publicly judged, facing community criticism and even feeling like her God has forsaken her, this professed Christian holds onto her faith. However, the film’s good intentions are felt in the depiction of Grace. Warner Wallace who really is the author of Cold-Case Christianity), the witness box feels a bit like a pulpit. And when experts testify in the defendant’s behalf (like J. Grace’s council (Jesse Metcalfe) is an inexperienced lawyer, creating a David and Goliath scenario. While the scriptwriters claim to have used real cases for their inspiration (a list of their sources appears in the closing credits), some melodramatic elements have been included in this presentation, such as an evil prosecutor (Ray Wise), prejudice witnesses (Robin Givens, Natalie Canerday) and a biased judge (Ernie Hudson). The courtroom drama that follows might be accused of blowing things a little out of proportion too. If found guilty, Grace stands to lose her job, her livelihood and her credentials. Their outrage turns into formal charges against the teacher for “preaching and proselytizing” in the classroom. Gandhi and Martin Luther King were mentioned too, but it is only her comments about Jesus that the seventeen-year-old girl’s parents (Maria Canals-Barrera and Carey Scott) take exception to. It is true that Grace answered the direct question of a student (Hayley Orrantia) about the religious figure and quoted his words while engaged in a discussion about passive resistance. Grace Wesley (Melissa Joan Hart) is a high school teacher facing legal action because she mentioned Jesus and The Bible during a history lesson. Yet in this fictional movie, that is the exact predicament the main character finds herself. It really isn’t the sort of situation one would expect to face in a court of law, especially in a country that professes to champion freedom of religion and freedom of speech. “If you were on trial for being a Christian, would there be enough evidence to convict you?” That’s the sort of question that gets asked in a Sunday School class to motivate participants to reflect upon their personal expressions of faith.
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